Saul McLeodpublished The term self-concept is a general term used to refer to how someone thinks about, evaluates or perceives themselves. To be aware of oneself is to have a concept of oneself. Baumeister provides the following self-concept definition: The self-concept is an important term for both social and humanistic psychology.
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Selflessness Anattaa More and more the noble teaching of the Buddha seems to be on the way to conquer the world. More than ever before, Buddhists are working for its propagation in nearly all the countries of the earth. Especially in India, the birth place of Buddhism from where it disappeared for nearly a thousand yearsBuddhism has again made its entrance and gained a firm footing, and with rapid strides it is gaining more and more ground.
One therefore should rather think it a good omen that India, having regained its independence, has adopted as its emblem the Buddhist Four-Lion symbol of Emperor Asoka, and that, at the proclamation of the Indian Republic there appeared the Buddha's statue behind the presidential throne, crowned with this Buddhist emblem.
Also all over Europe and America a mighty Buddhist wave is set in motion, which no longer can be kept back and suppressed, and which, sooner or later, will flood the world with its beneficial influence.
The world is no longer satisfied with dogmas based on blind belief. Everywhere in the world there is found today a striving for freedom and independence, externally and internally. And ever more the thinking man feels that the destinies of beings are not dependent on the omnipotence and infinite goodness of an imaginary creator, but that they rest entirely on the beings themselves.
It is in Buddhism that one may find the true answers to many of the problems that are troubling men, and which they wish to have solved. Everybody knows that Buddhism is not a revealed religion and not based on blind belief, but is a doctrine to be realized by man's own understanding a doctrine that makes man free and independent in his thinking, and assures him of happiness and peace.
But of one thing I wish to warn all those who are working for the propagation of Buddhism: For all these are, in essence and substance, very often diametrically opposed to the Buddha's doctrines,and prevent a real understanding and realization of the profound law discovered and proclaimed by the Buddha.
The most crucial point for most men seems to be the Buddha's fundamental teaching of phenomenality, selflessness and impersonality of existence in Pali anattaa.
It is the middle way between two extremes: Therefore it is said: There are three teachers in the world. The first teacher teaches the existence of an eternal ego-entity outlasting death: The second teacher teaches a temporary ego-entity which becomes annihilated at death: The third teacher teaches neither an eternal, nor a temporary ego-entity: The Buddha teaches that what we call ego, self, soul, personality, etc.
Self concept is another important factor in your level of self esteem and confidence, learn what it is and how you can change it to work for you. The aim of this book is to discuss the notions of self-concept, self-esteem, and related terms from an educational and psychological perspective. The term self-concept is a general term used to refer to how someone thinks about, evaluates or perceives themselves. To be aware of oneself is to have a concept of oneself.
And he teaches that there is only to be found this psycho-physical process of existence changing from moment to moment. Without understanding the selflessness of existence, it is not possible to gain a real understanding of the Buddha-word.
And it is not possible without it to realize that goal of emancipation and deliverance of mind proclaimed by the Buddha. This doctrine of selflessness of existence forms the essence of the Buddha's doctrine of emancipation.
Thus with this doctrine of selflessness, or anattaa, stands and falls the entire Buddhist structure. Indeed, for anyone who wishes to engage in the study of the Buddhist scriptures, the best thing would be, from the very start, to get himself acquainted with the two methods in which the Buddha taught the Dhamma to the world.
The first method is the teaching in conventional language; the second method is the teaching in philosophically correct language.
The first one relates to conventional truth, vohaara-sacca, the second, to truth in the ultimate sense, paramattha-sacca.Self-refuting ideas or self-defeating ideas are ideas or statements whose falsehood is a logical consequence of the act or situation of holding them to be true.
Many ideas are called self-refuting by their detractors, and such accusations are therefore almost always controversial, with defenders stating that the idea is being misunderstood or that the argument is invalid. Self-concept definition, the idea or mental image one has of oneself and one's strengths, weaknesses, status, etc.; self-image.
See more. Comments on self-concept. What made you want to look up self-concept?Please tell us where you read or heard it (including the quote, if possible). Everything begins and ends with you! Your self-concept is how you view yourself. How you view yourself, determines how you will experience life.
If you see yourself in a positive and healthy light, your life experiences will be positive and healthy. Self-control—or our ability to subdue our impulses, emotions, and behaviors in order to achieve longer-term goals—is what separates us from our ancient ancestors and the rest of the animal.
The self-schema refers to a long lasting and stable set of memories that summarize a person's beliefs, experiences and generalizations about the self, in specific behavioral domains.A person may have a self-schema based on any aspect of himself or herself as a person, including physical characteristics, personality traits and interests, as long as they consider that aspect of their self.